About this time
every two years, I am asked if I am going to preach on issues surrounding the upcoming
election. Will I speak out on presidential, gubernatorial or legislative
campaigns? Will I share my opinions on
the hot-button issues of the day? The
short answer is “no”.
I do not share the
perspective of many of my pastor-brethren that the pulpit should be used to
promote politicians or political parties.
Week-in and week-out, I’m given about 40 minutes to address the people
at Life Spring, and I don’t really want to waste it sharing talking points
published by politicians. I won’t shy
away from preaching tough sermons on issues rooted in Scripture, but I won’t
try to make a political speech using the Bible as cover. I’d much rather talk about Jesus.
Over the years,
there have been numerous warnings of dire consequences that Christians and
churches in America would experience as our nation becomes less tolerant of the
beliefs and practices of people of deeply held faith. I must admit that I have largely dismissed
many of these concerns, chalking them up to a “chicken little” mentality that
exists among many conservative evangelicals. For many of these folks, the sky
is always falling. I have believed—and I
still believe to a large extent—that we focus too much on the temporal to the
exclusion of the eternal.
But a recent event
has sent shivers up my spine, and it should be a cause of concern among all
Americans, regardless of religious affiliation or political persuasion. Recently, the City of Houston subpoenaed
several pastors’ emails, texts and other communications—including sermons—that
dealt with gender identity, homosexuality and comments regarding Houston’s
first lesbian mayor, in connection with a recently passed Houston city ordinance.
My primary concern
is not with the ordinance or the efforts to put that ordinance to a public
vote—that is a completely different issue. You can read more about that matter
on several news sites, including at: http://www.chron.com/default/article/City-subpoenas-pastors-sermons-in-equal-rights-5822403.php
My great concern is
with a governmental entity issuing a broad directive to provide notes and
sermon manuscripts or outlines for some government official to review. What is
the purpose of such a review? How would such material be used by the
government?
Don’t get me wrong.
I’d be happy to send a few dozen sermons to the Mayor of Houston, with prayers
that they would be read and considered for their effect upon her relationship
with God. I’d love for her to come to know Christ and to turn from sin and
wickedness.
But I don’t think
that the purpose of such a review is for them to prayerfully consider their
ways. The idea of the government—at any level—having the ability to randomly
and arbitrarily secure the notes, sermons and correspondence of pastors is
extremely troubling. Is government now going to put itself in the place as an
arbiter as to what can and cannot be said from the pulpits in our churches?
Will they decide what is acceptable and unacceptable theology?
There has been a
strong public backlash against this governmental intrusion, even by many
sympathetic to liberal politics and causes. I hope that this translates into an
immediate effort to stop trying to intimidate pastors and churches from
speaking out on Biblical teaching—however unpopular or politically incorrect it
may be.
But we who take our
faith seriously must constantly be on guard, and we must make our voices known.
Because whether we admit it or not, maybe the sky really is falling.
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